Thursday, February 21, 2008

Guinness, Climate Change and Peace

Word on the street (or, really, from British Consulate) is that British royalty and political leadership have been interested in the US faith-based initiatives on climate change. Under the auspices of the National Religious Partnership for the Environment, the Jewish, Catholic, Protestant and Evangelical communities have come together to advocate for the health of our shared planet and the poorest among us who will be most affected. Consequently, representatives from the different communities of faith (including someone from Presbyterians for Restoring Creation) were asked to share our experiences in interfaith programming and advocacy with religious, communal and political leaders of Belfast, Northern Ireland as part of a US Interfaith Climate Change Delegation last week.

In the United States, we use the strength of a coalition of religious voices to make a powerful unified statement on Capitol Hill. In Belfast, it is not only rare for the Catholic and Protestant communities to advocate together for a cause – it is nearly unheard of; these communities have been fighting to the death over Irish vs. British alliance in a thirty-plus year conflict called “the Troubles.” The hope of the British Consulate was that uniting on climate change could be a catalyst for greater peace.Though it was difficult to look beyond the fear and anger that remains in the divided communities, our mission was clear and our language strong. As religious communities, we have obligations to our neighbors, the poorest among us and generations yet to come. This is a mandate we all share and may inspire dialogue and joint action.

How a people can move fully beyond the terror of the Troubles and into a place of cross-community environmental efforts will not be easy. Nonetheless, neither the memory of terror nor the issues of climate change will simply disappear. Both require great effort and compromise. I hope that we, the delegates, enabled new conversations and connections and empowered the current efforts of the grassroots movement.

Some interesting links:

Northern Ireland Environmental Link

The Christian International Aid organizations are focusing on Climate Change and its impact on the World's Poor this Lenten season - fantastic and powerful materials:
Trocaire
TearFund
's Carbon Fast

Posted by Liore at 15:25:58 | Permanent Link | Comments (0) |

A Torture Win?

The truth is, wins can be rare here in Washington.  The rule of thumb is that it takes at least 3 Congresses (or 6 years) for a piece of legislation to gain some traction.  Many of the bills we advocate for have been debated for much longer.  Even pieces of emergency legislation that are reactions to recent events, have often been in the works for a long time.  Take for instance the PATRIOT Act.   Though the passage of the PATRIOT Act was a quick response to the atrocities of 9/11, many of the actual provisions had been floating around for a while before then.   And we all know that the PATRIOT Act is still being debated and amended—still in response to the failures of our national government prior to the 9/11 terror attacks.  So here we are, almost 7 years later, and our legislative process is in response mode.  It takes a while to get anything done.

All that being said, last week we had a pretty good win.  Let me be clear, there are all different levels of winning.  We win when a piece of legislation that we are advocating for is introduced.  We win, when it is approved by a subcommittee, and then full committee.  The biggest Congressional win is when the legislation is sent to the President.  And then, there is the ultimate win—a Rose Garden signing ceremony.  At each level though, the wins become less likely.  Last week’s win was the biggest Congressional one.   

The Senate voted 51-45, to approve the Intelligence Authorization Conference Report.  That Conference Report included a small provision that would require ALL U.S. agencies to comply with the Army Field Manual on Interrogation.  That is HUGE.  The Army Field Manual lays out protocols for how to interview detainees in U.S. custody.  More importantly, it explicitly lists a set of prohibited techniques. 

 

5-75. If used in conjunction with intelligence interrogations, prohibited actions include, but are not limited to

              Forcing the detainee to be naked, perform sexual acts, or pose in a sexual manner.

              Placing hoods or sacks over the head of a detainee; using duct tape over the eyes.

              Applying beatings, electric shock, burns, or other forms of physical pain.

              “Waterboarding.”

              Using military working dogs.

              Inducing hypothermia or heat injury.

              Conducting mock executions.

               Depriving the detainee of necessary food, water, or medical care.

 

This provision would effectively outlaw the use of many CIA “enhanced interrogation techniques” such as waterboarding.  According to the Attorney General, waterboarding is no longer apart of the CIA’s program.  That being said, CIA Director General Michael Hayden recently testified that CIA waterboarded 3 detainees. The Administration has argued that complying with the Army Field Manual will hobble the CIA Interrogation program.  I think, if the CIA program violates any of those prohibitions, it should be hobbled. 

The Army Field Manual provision will now head to the President’s desk.  He has two options, to sign the bill or to veto it.  There is tremendous pressure to sign the Intelligence Authorization Bill.  This legislation has not been updated in several years.  Now with a majority of Congress supporting this bill, it seems that now would be a good time to sign it.  However, the President doesn’t have all that much to loose by vetoing the bill—he isn’t up for reelection, and his approval rating can’t get much worse. 

So even if this doesn’t become law, this is a huge step forward.  The majority of members of Congress of both chambers voted to force the CIA to comply the Army Field Manual.  Clearly, we want this be the law, but if it isn’t, we are building the legislative momentum and political will to outlaw the some of the most atrocious interrogation techniques.    

It is important to celebrate successes.  It would seem a little strange to celebrate this bill, knowing the President might continue to authorize such torturous interrogation methods.  Their won’t be a rose garden ceremony, or more importantly an end to the CIA program.  But we still need to celebrate our victories—they can be so few and far between.  Perhaps a Congressional signing ceremony? 

Posted by Jared at 11:32:20 | Permanent Link | Comments (0) |

Friday, February 15, 2008

When Doctrine Conflicts… Just Ignore It!

Last week, some sectors of the Catholic and Jewish worlds went up in arms, and the collapse of our interfaith dialogue was prophesized. The culprit: a revised version of a Catholic Good Friday prayer that, while not as offensive as in the past, still retains a conversionary spirit and asks Jews to recognize Jesus as savior. It's quite annoying, I know. But here's the catch. It is said only by a very small number of very traditionalist communities and, most of all, IT IS SAID IN LATIN (which I'm sure most of us don't speak)!!

It is normal to get upset over prayers that historically have been used to alienate us from the wider society. After all, Easter is not the brightest day in Jewish history. The abuses that took place at the hand of our Christian neighbors in prior times can certainly be attributed, in part, to the incitement caused by those prayers and to other negative religious depictions.

But that's the key, incitement. Can we seriously argue that the current prayer which nobody understands will be used to rally people to engage in violence against us? I find that hard to believe. In Judaism we also have a few prayers that are not necessarily inclusive in character and that seem contrary to the spirit of the times. However, nobody is worried about a wave of Jewish violence unleashing onto the world simply as a result of reading a select number of prayers during a holiday.

The truth is, religious doctrine is many times problematic so, in the modern world, it seems that most people just ignore it. In many cases people have sought to reform their doctrine, but the widespread practice - based on a superficial read of my environment - is to simply ignore the problematic paragraphs.

Which takes me back to incitement. Words matter, but they matter when they move people to action. They matter, as in the Middle East, when passages from Islamic texts are used to encourage teenagers - who DO understand the language of the prayers and sermons - to blow themselves up, kill civilians, and reject compromise and peace.

In that case, one could seriously push for a reformation of doctrine. But this raises a causal problem which I'm not quite sure what way it goes. Would a change in doctrine lead to a change in behavior, or the other way around? Regardless, the goal is the same: religion should not be used to incite violence, problematic doctrine should be sidelined, and intolerant elements should be marginalized.

Beyond all this, this is a fight over principles, which are important, but which I'm willing to ignore as well. It is true that true interreligious dialogue is difficult when the other religions see you as inferior or as a minor partner. It is indeed frustrating to engage in conversation with faiths that believe that their truth is universal, especially when Judaism does not seek universality and accepts many paths to "salvation." But, as long as this fight stays within the realm of principles, I am willing to live with that. When it crosses the line into the real world, then it's time for action.
Posted by Salomon at 17:36:59 | Permanent Link | Comments (0) |

Monday, February 11, 2008

Not So Stimulating

I'm not an economist, but I know the basics:  Lower the price and people will buy more.  It's true for every industry: From the proverbial widgets of freshman economics class to flat-screen TVs and tomatoes -- and renewable energy.  So, if we want to make people buy renewable energy, shouldn't we make it cheaper for them to buy it? Apparently, the Senate fell asleep during Economics 101. 
 

Last Wednesday, the Senate rejected a stimulus package that included $5.7 billion in tax incentives for (among other things) the installation of energy-efficient appliances and building improvements.  The package would have given tax breaks to wind-farm developers, appliance manufacturers and businesses that install fuel cells.  The Sierra Club reports that this is the third time in only seven months that the Republican leadership has blocked a package of clean-energy tax incentives.

 

The sad thing is, this should have been a no-brainer.  For one thing, the breaks were signed into law years ago.  Unfortunately, they are set to expire at the end of the year.  The stimulus package provided an easy vote for a short-term fix to extend the tax breaks while Congress works out a long-term solution.  Moreover, these breaks should have been an easy political win.  As Scott Segal, an energy lobbyist in Washington told the LA Times, these are one of the few things that both the Sierra Club and industry can rally behind.  The IPCC was just given a Nobel prize for finding that climate change is "unequivocal."  NASA just declared that 2007 can claim the dubious honor of tying for the second warmest year since the start of the Industrial Revolution.  Shouldn't we be doing whatever we can to encourage the use of low and no-carbon technology?


As Gristmill reported last week, "These tax credits are good economics and good climate policy."  That's clear to me.  In fact, it should be clear to any student in freshman economics.  It's a real shame that it wasn't clear to the U.S. Senate.
Posted by Jennifer at 22:19:02 | Permanent Link | Comments (0) |

The Obama Phenomenon: A Jewish Perspective

This blog was written by Steven F. Windmueller, Ph.D. the Dean of Hebrew Union College - Jewish Institute of Religion

A significant sector of Jewish voters across this nation identified with the Obama candidacy on Super Tuesday. In many of the most liberal districts with high density Jewish populations, Obama outpolled Hillary Clinton in this week's Super Tuesday election results.  In Massachusetts, for example, Obama received over 50% of the Jewish vote, while in Connecticut he took six out of every ten Jewish votes. Among Jewish voters in California, he defeated Clinton by receiving 49% of their support to her 47%.

Barack Obama represents a different type of political candidate, and that factor has contributed to his growing support among a particular cadre of voters. At the outset, one must understand his campaign to be movement-oriented in structure and with reference to message. This specific phenomenon appeals to a particular type of Jewish liberal instinct, especially for those Jews who are ideologically-driven, having either grown-up in political or social "movements" themselves or whose family roots are tied to the culture of the labor union tradition. His focus on community-organizing themes and principles resonates to their connections to the labor movement.

A second factor involves the candidate himself, as Obama represents a new cosmopolitan generation of leadership, someone who is well-educated, articulate and with a diverse set of life experiences. As a result, he appeals to an intellectual class of Jewish voters. The "gentrified liberal" sector of the emerging new Jewish class of wealthy technologists and business entrepreneurs find both his style and message in concert with their own social values and political instincts, and correspondingly, they have rallied to his campaign, offering their resources and their votes.

Similarly, Obama for some reflects the continuation of the traditional anti-war/anti-establishment faction within American politics, thus his rhetoric and style appeal to this element within our community, as well.

Some Jews when asked about the Obama message report on how his ideas portray for them a "prophetic calling" sparking in their consciousness a link to the Jewish social justice imperative. Former John Edwards' supporters have expressed how easy the transition for them to the Obama camp has been in light of his attention to the re-envisioning of social service programs, alternative energy initiatives, and health care priorities. Older Jews recall the parallels to John F. Kennedy as offered by the Obama mystique.



Posted by Steve at 18:16:45 | Permanent Link | Comments (2) |

Imagine

Imagine if the world's main power source were not buried under any one state or nation or ocean; if it were not owned, or controlled, or abused by any one company. Imagine an energy source that did not have to be dug up or forced out or piped across any expanse of land. Imagine an energy source that did not have to be transported in tankers, or trunks; whose distribution was managed by the forces of nature and not the whim of CEOs and sheikhs; whose harnessing was tamed by the creativity of the human mind and not the brute, crude force of metal machines. Imagine an energy source that could not be blown up or blown down by terrorists or storms or accidents.

Imagine an energy source that did not make any one wealthy, but that made everyone rich.

Such is the nature of wind and solar energy - and who knows what other decentralized, readily available, on-site, safe, sustainable, no waste energy sources are waiting for us to discover them.

No wonder the energy companies are fighting it. There is no profit to be made in sunlight or puffs of wind. They can't hold or own or control the sun's rays or the wind's force. But there is profit in designing the machines that capture their energy; and in the green economy of manufacturing the stuff we use through recycling and the ever-expanding need for a service economy that can meet the infinite needs of the human spirit for care, companionship, and culture.

A new era of economics and spirit will have to dawn for us to save this planet, and ourselves. We will have to move from a disposable economy to a renewable economy; and from an economy of stuff to an economy of service. We can do this - and even more, we will be a better people, a happier people, if and when we do.
Posted by Nina-Beth at 09:46:44 | Permanent Link | Comments (0) |

Tuesday, February 05, 2008

Gardening in NYC

Last night I stayed up much past my goal bedtime because I was gardening. You may be asking yourself: "who gardens at midnight?" The simple answer which, admittedly, leads to more questions is: someone who lives in a 3rd floor NYC apartment! How does one garden in a NYC studio apartment? Instead of a shovel I use a large spoon, instead of lush gardens that flow into each other I have potted plants (beautifully and lovingly made by my father), instead of a compost pile I have a mini bag of soil.... I think you get the point.

So there I was, past midnight, my fingers deep in soil and dirt all over the floor; throughout, an incredibly satisfied smile was planted on my face (sorry that I don't have a picture for you).

There are some technical bonuses to my craziness: plants increase oxygen levels in a room and they are aesthetically beautiful.  But my excitement did not come from these secondary benefits. Real earth may have been three floors down, yet, in the simplest of ways I was connecting with the source of life. 

In Leviticus (19:23) we are told, "When you enter the land of Israel you shall plant all kinds of trees for food." My apartment is not in Israel, nor are most of my plants edible. My own interpretation of this passage suggests that when you find your dwelling place, connect physically with your land and plant that which will sustain you. For those who may not have a green thumb - it's hard to kill a cactus.

Posted by Liore at 19:35:05 | Permanent Link | Comments (0) |

The Federal Budget and Jewish Values

In the wide gamut of policy questions, the federal budget is not usually thought of as the sexiest of issues. Mandatory versus discretionary spending, budget outlays and reserve funds…. With the exception of budget wonks (as my fiancé calls me), who really cares?

However, what appears to our glazed over eyes to be numbers on a ledger, in reality has important affects for real people’s lives and their ability to access needed services. The budget answers questions such as: How many low-income seniors will be able to heat their homes this winter? How much aid will Israel receive? How many children will be able to go to the doctor if the cost of insurance is beyond their parents’ means? What is the size of our military? How many people in developing countries can access treatment for malaria and HIV/AIDS? How many pregnant and nursing mothers will be able to access nutritionally appropriate diets for the new lives they are bringing into the world? How much are we willing to invest in protecting our environment?

When viewed in this light, the budget becomes a moral document, and as a community of faith, driven by the mandate, “tzedek, tzedek tirdof”, we have a lot to say about what the final budget resolution looks like.

So, how are our Jewish values and priorities reflected in the administration’s FY2009 budget released yesterday?

Posted by Melissa at 14:39:57 | Permanent Link | Comments (1) |

Monday, February 04, 2008

Cheering for the Winning Team

Last night, just like millions of other Americans, I watched the Super-Bowl.  The game was a phenomenal display of sports history, and the New York Giants’ unexpected victory over the New England Patriots made me proud to be a New Yorker.  This made me wonder – why are sports fans so proud when ‘their team’ wins?  What did we do to earn this victory?

''Our sports heroes are our warriors,'' Robert Cialdini, a professor of psychology at Arizona State , and author of Influence: Science and Practice said about sports fans. ''This is not some light diversion to be enjoyed for its inherent grace and harmony. The self is centrally involved in the outcome of the event. Whoever you root for represents you.''

Dr. Cialdini pioneered research on fans in the 1970's. He began by documenting that college sports fans were far more likely to wear clothing with their team's logo on the day after victories than after defeats, a phenomenon he called ''basking in reflected glory.''

''It becomes possible to attain some sort of respect and regard not by one's own achievements but by one's connection to individuals of attainment,'' he said.

As Jews, we do the same thing – we’re proud to be associated with all the phenomenal accomplishments that Jewish people have achieved in the areas of scholarship, science, media and business, basking in reflected glory of our people, while we distance ourselves from those Jews who we’re not proud of.   The good news is that there are many more famous positive accomplishments by Jewish people than negative ones.

Still, it’s nice to be part of a winning team.


Posted by Chavi at 18:42:21 | Permanent Link | Comments (1) |

Friday, February 01, 2008

When Music Unites… Tikva is Created

National symbols, especially anthems, are always a problematic issue for minorities. As Jews in the Diaspora (in some countries more than others), we feel a certain alienation when we sing them. When anthems speak of forefathers and the past - as most anthems do - it's just difficult to connect fully... Our families were usually not native to these lands and our ancestors were not part of glorious independence battles.

But that's the beauty of Hatikva, Israel's national anthem. While it refers to a particular people, it doesn't speak of the past and it doesn't speak of battles. It speaks of the future and, as its title declares, it speaks of hope. That is quite remarkable. For a country frequently accused of militarism, Israel's anthem is one of the few whose lyrics have nothing to do with war. Moreover, its music, rather than being a marching band playing a battle cry, has a mournful, but hopeful tone.

This, to me, is positive. When the main symbol of a country speaks of hope, of the future, and of being "a free nation in our own land," one gets the sense that this is a promising society that can successfully bring people together -- especially when all of its citizens, Jews and Arabs, already have a legitimate and strong connection to the land and call it their own. Therefore, I remain optimistic about the ability of Israeli Arabs to not only be full Israeli citizens - as they are by law - but to feel fully Israeli. And feeling, as we Diaspora Jews know quite well, is as much about symbols as about feeling at home.

As Gadi BenMark writes in his Ha'aretz article "'Hatikva' in Arabic?": "When the Israeli national soccer team competes overseas and ‘Hatikva' is played, Arab Israeli players who are representing Israel stand silent." Ironically, it was Israeli Arabs who scored crucial goals in a couple of games during the qualifiers for the 2006 World Cup.

I was at a bar in Jerusalem when Israel was playing France in Tel Aviv during those qualifiers. When Walid Badir, an Israeli Arab, scored the goal to tie the game when there were only 7 minutes left, we all went nuts. You could hear the whole neighborhood cheer. It was an amazing feeling to see Israel tie against a world power in the sport, and to see Israeli Arabs and Jews playing together and waving the Israeli flag while running around the stadium in celebration.

How much nicer it would have been if the Arab players would have also sung Hatikva, or an equivalent with which they could proudly identify. As I said before, Israel's anthem is quite unique in its lyrics and in its music. It seems to me there's room for an additional official anthem that also speaks of hope and also speaks of the future - an anthem that retains Hatikva's powerful melody, but whose lyrics contain words that would make Walid Badir not only wrap himself in the Israeli flag, but also sing its anthem proudly and loudly.

Remember, the story I just told took place in March 2005, with the Intifada still going on, and with a climate totally different from today's. If Israelis, Jews and Arabs, could accomplish that symbolic feat back then, I remain hopeful of what they can accomplish today. After all, this is not unprecedented, Canada did it.

Posted by Salomon at 16:42:49 | Permanent Link | Comments (1) |
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